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Upendra Bharti | HENB | Lucknow | Sept 12, 2026:: The Bharatiya Janata Party (BJP) is preparing to put the contentious Shree Krishna Janmabhoomi–Shahi Idgah Mosque dispute in Mathura at the centre of its campaign strategy for next year’s Uttar Pradesh Assembly elections, in what appears to be a direct attempt to blunt the Samajwadi Party’s emerging ‘soft Hindutva’ outreach and put Akhilesh Yadav on the defensive over his party’s position on the issue.
The BJP’s renewed focus on Mathura comes amid an increasingly competitive battle over the political ownership of Sanatan and Hindu issues in Uttar Pradesh. While the saffron party has traditionally projected itself as the principal political vehicle of Hindutva, SP president Akhilesh Yadav has in recent months adopted a more pronounced pro-Sanatan posture, raising questions over whether the BJP can retain its exclusive political advantage on religious and cultural issues.
The Mathura issue could now become the BJP’s principal counter-offensive.
Chief Minister Yogi Adityanath, one of the BJP’s strongest Hindutva voices, has repeatedly raised the Shree Krishna Janmabhoomi–Shahi Idgah dispute in his public addresses and challenged Akhilesh Yadav to make his position clear. The legal dispute is currently before the Allahabad High Court.
Addressing a public meeting in Mathura recently, Adityanath said his government was committed to developing Mathura and Vrindavan along the lines of Ayodhya and announced a series of development projects for the twin towns.
The Chief Minister also directly targeted Akhilesh Yadav over his silence on Krishna Janmabhoomi.
“Why is Akhilesh silent on Krishna Janmabhoomi?” Adityanath asked, questioning the SP chief’s political positioning as a Yadav and his association with the Yaduvanshi tradition linked to Lord Krishna.
The BJP’s argument is straightforward: if Akhilesh wants to present himself as a defender of Sanatan traditions and invoke his Yaduvanshi identity, he must also spell out where he stands on Mathura.
The challenge is politically significant because it seeks to force the SP leader into a difficult balancing act between his new outreach to Hindu religious figures and the Muslim support base that has traditionally been crucial to the party’s electoral calculations.
State BJP leaders maintain that Mathura is not a new issue for the party and that Ayodhya, Kashi and Mathura have consistently occupied an important place in its ideological and political agenda.
However, the intensity with which the Mathura issue is now being raised suggests a more immediate electoral calculation.
According to BJP leaders, the objective is to corner both the SP and the Congress by forcing them to clarify their positions on a dispute that has considerable symbolic importance among Hindu voters.
The BJP’s strategy also comes at a politically sensitive moment. After the Ram Janmabhoomi movement and the construction of the Ram Temple in Ayodhya, Mathura remains one of the most prominent unresolved religious-site disputes associated with the broader Hindutva movement.
The BJP’s renewed offensive comes against the backdrop of Akhilesh Yadav’s attempts to reshape the SP’s image on questions relating to Sanatan tradition.
His recent meeting with Swami Avimukteshwarananda, the Shankaracharya of Jyotish Peeth, generated considerable political attention. The meeting reportedly focused on what was described as a crisis in Sanatan Dharma and ways of freeing it from what was characterised as “unrighteous” influence.
For the SP, such outreach represents an effort to challenge the BJP’s longstanding claim to be the sole political defender of Sanatan interests.
For the BJP, however, it potentially threatens one of its most powerful electoral narratives: the portrayal of the SP as fundamentally opposed to Hindu interests.
That explains why Mathura has suddenly acquired renewed political urgency.
The political contest has also intensified over Ayodhya.
Akhilesh Yadav has repeatedly targeted the BJP and the Yogi Adityanath government over allegations concerning the alleged embezzlement or irregularities involving offerings at the Ram Temple. The issue has provided the SP with an opportunity to attack the BJP from a distinctly Hindu-interest position rather than through the traditional secular-versus-Hindutva political divide.
This has complicated the BJP’s conventional campaign narrative.
The SP is attempting to argue, in effect, that supporting Sanatan traditions does not necessarily mean supporting the BJP—and that questions of accountability and religious administration can themselves become Hindu-interest issues.
The BJP’s response appears to be to move the political battlefield from the management of the Ram Temple to the unresolved Krishna Janmabhoomi dispute.
The emerging political contest therefore goes beyond a conventional SP-BJP electoral rivalry. It represents a struggle over who gets to define the political meaning of Sanatan Dharma and Hindu identity in Uttar Pradesh.
Akhilesh Yadav is seeking to soften the SP’s traditional image and broaden its appeal among Hindu voters without alienating its established support base.
The BJP, meanwhile, is seeking to prevent the SP from occupying that space by reminding voters of the issues that have historically defined its Hindutva politics.
Mathura could consequently become the next major ideological battleground of Uttar Pradesh politics.
With the Assembly election approaching, the BJP appears determined to ensure that the political conversation does not shift from Hindutva to governance, accountability and social welfare alone. By placing Krishna Janmabhoomi back at the centre of the campaign, the party is attempting to turn the election into a direct test of where political parties stand on one of the most emotive religious disputes in the state.
The question Yogi Adityanath is repeatedly putting before Akhilesh Yadav is therefore likely to remain politically potent:
If the SP wants to claim the Sanatan space, where does it stand on Krishna Janmabhoomi?
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_Agency Inputs.
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