Historical Judgment of Hon’ble Calcutta High Court completely banning Open Cow Slaughter on Bakri Idd Day.

Calcutta High Court directed to ban on Qurbani outside Slaughter House on Bakri Idd Day as not a mandatory religious act under Islam.

Under Islamic influence the Media suppressed the Land Mark Judgment.

~Upananda Brahmachari.

Vande Gomataram !!

Kolkata, 3rd Nov, 2011 || In a land mark judgment passed on 2nd November, 2011, by the decision bench headed by Chief Justice of Kolkata, Mr J. N. Patel and Mr. Ashim Kumar Roy (J), the Cow Slaughter on Bakri Idd and trading of Cattle for sacrifice at Cattle markets have been banned by the Hon’ble Calcutta High court directing that “the all Officials of the State and local bodies have no power to facilitate holding of markets for trading of cattle for sacrifice and also the movement of cattle for the said purpose on the occasion of Id-uz-Zoha festival to be celebrated on 7th, November, 2011.”

The venerated Bench had upheld the decisions and orders of the Apex court and others in the identical matters in 1994, 2002, 2003, 2004 and 2010 categorically directs the Chief Secretary of West Bengal : “ We, therefore direct the State Government through its Chief Secretary to see that such arrangement and/or markets in the State of West Bengal are not conducted for trading of cattle for sacrifice and which is otherwise not permitted under the West Bengal Animal Slaughter Control Act, 1950 and the Chief Secretary and all functionaries of the State and local bodies would strictly implement the order passed by this Court from time to time for effective and meaningful implementation of the said Act.” Even the Hon’ble Calcutta holds that “no such facilities can be provided for trading of cattle for sacrifice.”

On the merit of Order above of Calcutta High Court Order, Sri Ashoo Mongia, the chief of Rashtriye Goraksha Sena, (RGS), Pt. Yoges Shashtri of Arya Veer Dal and Some Go-Bhakta went to raid on 2-3^rd November night in Dumdum area (KOLKATA) to capture illegal cow transport in Kolkata. While they captured some cows and calves at that point, the Police let them take away by the butchers and transporters on the plea on non-availability of any such strict orders passed by the Hon’ble High Court banning Open Cow Slaughter out side slaughter house including cow trading for Qurbani (sacrifice) with illegal cow trading and cow transportation for illegal sacrifice. At the time of rude scuffles and altercation Ashoo Mongia and the other cow savers were attacked by the Muslim hoodlums with deadly weapons. Though rescued by the Police, the Police on duty helped the Muslim Transporters to take away the cows in to the illegal markets in Kolkata. These are the notorious activities of the Police against the Court verdicts. The Police and Administration are doing rape over the Constitution and the Courts. The Muslims leaders are saying that they have won the case to run Qurbani without any impediment. The Govt. of Mamata Banerjee is all responsible for these flouting of Laws. Government should make aware the real facts through advertisement. No Cow Slaughter or Cow market should be made on Bakri Idd in West Bengal as per High court order passed on 2nd Nov 2011.

The teams of Rashtriya Go Raksha Sena headed by Ashoo Mongia and Upananda Brahmachari and Bangiya Arya Pratinidhi Sabha headed by Anand Kumar Sharma and Acharya Yogesh Shastri met various authorities in Administrative and Police Departments for appealing them to take the cognizance in case of flouting the Court orders in any manner.

In the due course of discussion with Mr Javed Shamim, Deputy Commissioner of Police (Control), Kolkata, the Rashtriya Go Rkasha Sena appealed to make a joint team to raid the illegal cow transport and cow markets around Kolkata.

Video of Illegal Cow Trading and Transport for Qurbani in Kolkata, West Bengal:

11 comments on “Historical Judgment of Hon’ble Calcutta High Court completely banning Open Cow Slaughter on Bakri Idd Day.”

budh pal singh chandel
November 4, 2011

om ji,
Mitro,
kalcutta H/C ke uchit aadesh ne km se km kalcatta ,jaha pahila slaughter house 1760 me bana tha ban laga kr mahan karya kiya ,aur achha hota ki S/C bhi ek aisa aadesh nikal kr desh me ek rupta lane ka sreya leta to kitna achha nahi hota ,balki karodo jeebo ki jaan bachti ,aur une puny ishwr dwara prapt hota.
vandematram,
jai hind.

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prashant
November 4, 2011

jai ho

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ramesh israni
November 5, 2011

cow is significant not only for providing us milk like a mother feeds her kids but also the deep rooted economy of our country is based upon
villages &rural life style of self suffice , well thought economy which has sustained & flourished our nation since ages.The medicinal &many
other properties of cow & its various products having multifarious utility &stabilizing our economy are of high importance.All these virtues had
been verified since time immemorial that of INDIAN COW,APART FROM RELIGIOUS FAITH.

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ramesh israni
November 5, 2011

INDIAN COW is a wast subject ,needs modern research & modern terminology to verify once again the ancient established virtues,in order to
create awareness among new generation.

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Chitranjan Sawant
November 5, 2011

AUM.
May I request the readers to please understand significance of COW and its progeny in the Hindu psyche. Slaughtering cows in public in Calctta was so obnoxious. The Calcutta High Court deserves a bouquet and plenty of appreciation and admiration for banning cow slaughter in public on Bakrid day
Islam does NOT prescribe it and there is no requirement.

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ramesh israni
November 8, 2011

kindly convey my hearty gratitude & infinite greets to the judges of Honorable respective court & to the people of our country.

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Sunil Kumar Pal
November 10, 2011

In my village(Shondanga, PS Dhubulia, Dist. Nadia, West Bengal)illegal cow slaughter every Friday to injure the feelings of Hindus, is a routine. Not very far long ago Ms Papiya Sultana, a Muslim Deputy Superintendent of Police(D&T)-Nadia came to investigate illegal cow slaughter and told my octogenarian elder sister Renuka Pal that “nothing can be done”. Thus she encouraged the Muslims who slaughtered cows again on 7th November 2011.

The Police Officer concerned did not want to implement the West Bengal Animal Slaughter Control Act 1950. Our village has 90% Muslim population who once migrated to Pakistan but returned clandestinely. The Police know all kinds of criminal activities of communal Muslims but turn a blind eye. Hindus live in fear.

Sunil Kumar Pal
London NW8 0BS

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Dirgha Raj Prasai
November 13, 2011

Respected Hindu and nationalists !
Namaste !

We the Nepalese people are very happy reading the very good News-‘
Calcutta High Court completely banning Cow Slaughter.’ I extend thanks
and obliged with the Hon’ble Calcutta High Court Chief Justice of
Kolkata, Mr J. N. Patel and Mr. Ashim Kumar Roy.
with best regards !

In fact-In the holy land where the cow is regarded as the symbol of
mother God.The Cow is a holy and venerable animal for Hindus and
Buddhists. Hindu and Buddhist scriptures view the cow in the form of a
mother all over the world, especially in Nepal and India. Since the
Vedic period, the cow’s body has been accepted as the spirits of
various Gods and Goddess. Many Vedic books mentioned – ‘Gao Biswasya
Matera’ or Cow is the mother in the world for human beings.
It is a belief that people who look upon the cow with devotion and
worship attain blessings and enlightenment. Such conclusions were
given precedence in Shrimadbhagawat Mahapurnana (Hindu’s greatest
religious book) and Gopalas started worshipping the cow.
‘The cult of Pashupati is an ancient one. The Gopals, who were cow
herders and the first ruling dynasty of Nepal, are credited with
popularizing Pashupati. One of the cows stopped giving milk. Finding
this odd, the cow’s owner followed it one day. The cow went to the
present site of Pashupati temple on the banks of the Bagmati River and
started giving milk. The cow herder and his friends dug up the earth
to see what was there. Suddenly a terrible flame came from the hole
and killed every one who stood close by. This was reported to a hermit
named ‘Ne’. He covered the flame with sand and clay and worshipped it
as Jyotirlinga’. – (Mukundaraj Aryal).
In Krishna’s characterization, his affection towards the cow has also
been presented. Krishna gained victory over King Indra Maharaj when
they confronted each other during the worship of Govardan Parbat
(Hill). In Ramayan – (a great Hindu epic) King Dilip serves cow in
order to bring happiness and peace in his country, and wishing
encouragement and intellect for his children.
There is a story relating to how the cow had wanted to test Dilip’s
devotion. The cow is said to have turned into a lion and attacked
another cow. Then the King intervened and pleaded with the lion – ‘Eat
me not the cow.’ The cow seeing the King’s devotion was filled with
joy, and decided to show him her real form – a Goddess.
The Cow has been declared Nepal’s national animal for it has the
supreme qualities of animals. The cow was venerated as the mother
goddess in early Mediterranean civilizations. The cow became important
in India, first in the Vedic period, but only as a symbol of wealth.
In the Mahabharata, Bhishma – a great religious personality and
warrior, also observes that the cow acts as a surrogate mother by
providing milk to human beings for their whole life. So the cow is
regarded as the mother of the world.
I want to bring out the topic of Kamdhenu (mysterious God gifted) –
‘Cow’. Parshuram Rishi’s father Jamdagni Rishi had the Kamdhenu cow. A
King named Sahastraarjun had been hunting all day (time past) then in
the evening time he went to Rishi’s cottage as a guest, and he
received sumptuous and enough food. He wondered at how such a poor
Rishi could provide so much food. The King inquired and found out that
it was due to Kamdhenu cow’s blessings. The King forcibly took away
the cow against Rishi’s consent which was later reclaimed by Rishi’s
son Parashuram, whom having broken off his meditative trance fought
against the King for the cow.
This is mentioned in many Hindus scriptures. It is mentioned in the
scripture of Himwatkhanda-Nepal that milk used to flow perpetually
from the cow onto the Jyotirlinga in Pashupatinath.
Many cows are bred in Nepal’s Gaushala and Mrigasthali. Yogi
Narharinath, a great Hindu scholar was a great devotee of the cow. Up
to 2002, the Yogi had a calf to guard his cottage. The calf never left
his site when the Yogi fell ill. After the death of the Yogi the calf
cried effusively. This incident is known to this author in the
capacity of an eye witness. Later the calf used to visit the spot
where the Yogi took Samadhi (burial meditation) once a day and
encircle it. It is believed that the cow is conscious and has adequate
power.
Hindus worship the cow as Goddess Laxmi. Every year cow is worshipped
during the Hindu festival of Tihar. The day of worship is known as Gai
Tihare Aunsi – around 25/26 Oct. The Cow is worshiped in every
household. Cow’s urine and dung is needed during any auspicious
occasion. It is Hindu tradition to slather the floor with cow’s dung
to make it pure. The cow’s dung can also kill germs; so its use is
good for health as well.
The house that breeds a cow has a different décor. The excreta of
other animals as buffalo, horse, rhino produces germs while the cow’s
excreta kills them. All animals do not have the same nature. Cow’s
excreta can also be used as a replacement of fuel. The cow’s milk,
curd, ghee, urine, dung are the five elixir-like products which are
known collectively as Panchaamrit – (five nectar)
A cow’s milk is highly nutritious that its advantages are hard to
explain. Those who keep cows benefit economically in numerous ways by
selling its milk and running a dairy. Milk cleanses our body and keeps
it healthy as well as increases our intellectual power. There is no
need to explain the advantages of the products of a cow. It is written
in the Artha Veda that cows’ extinction from earth would result in
Sun’s increase in temperature that would ultimately destroy the
planet. This shows that the earth and cow have a significant relation.
This Vedic expression can be understood in a simple meaning that the
relation between the two is conditional and dependent. Those who drink
and use cow’s milk, proved birllent and intellectual. And the
buffalo’s milk user have been proved dull and blunt.
The cow’s urine (Gauut) and dung can turn soil fertile and help crops
to grow. The grasses that sprout from the soil, straw, stalk, and
other grains can be used as fodder for cow which retains the
traditional balance.
A cow’s significance is huge. We need to open the discussion, which is
highly necessary, if we should consume cow’s meat or not. During the
Vedic period the Risihis’ had observed a ritual sacrifice of the cow
which brought all curses of diseases as leprosy, Dusadhya, Rajyayachma
and Ohjayachma different kinds of diseases that led the Rishis to
their death. So the ritual was not observed. To consume the cow’s meat
can be compared to consuming slow poison. The killing of cow and its
sacrifice was banned. To eat cow’s meat is in reality like consuming
poison.
Those who are used to eating beef have low immunity resistance, and
they easily fall prey to the diseases, which ultimately claim their
lives; so all sectors ought to be alert to this danger. In Saudi Arab
to take a picture of Lord Shiva is banned, it is prohibited. In
similar manner if beef is allowed to enter the holy land of Nepal for
the consumption by tourists the government ought to impose strict
regulation against it. It is the subject of the sensitivity of this
land. In the name of secularism no one has the right to kill the
aspirations of the majority in the interest of the minority of the
country.
However, it is said that the cow from the Himwatkhanda region and that
from western countries some differ considerably. There are logic that
claim the consumption of cow meat in western nation is less dangerous
than what it would be in this region. The environment and the
geographical environment create such difference between the east and
western regions. British grass cannot be used for religious rites of
Hindus. If the grass sprouting in any other places than Himwatkhanda
cannot be used for Hindu rituals then there must be some difference in
terms of cow too-as some logic have pointed out. In western nation it
is said that consuming cow meat does not bring diseases, but drinking
urine brings great illness. But in Himwatkhanda it is the reverse.
Drinking cow urine cures diseases where as other animals urine can be
fatal. The cow’s meat eaters are the sufferers of leprosy and death in
decay.
However, if the diseases are seen in Hindus, Buddhists and people of
this region who don’t eat cow’s meat, simple treatment will cure them.
This shows that those who do not consume beef have immunity power to
resist. We must not forget that eating the cow’s meat is bad for
health. The Hindu and Buddhist people worship cow as mother on the
basis of experiments and facts. They will continue to worship cow. In
view of such importance of cow, Nepal and India and the Hindus in all
over the world observes cow as its national animal. Thus, we must all
acknowledge truths and facts and serve the cow as a mother.
Thank you.

Dirgha Raj Prasai,
Kathmandu,
Nepal.

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Haqeeqat
October 21, 2012

Who will bell the Cat? This is an order that will be violated with impunity as no government in Bengal or India will dare to offend the Muslims.

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- budhpal singhchandel
  October 23, 2012
  
  OM,
  V,V,Thanks to honble ‘ court,who has given such important and holy judgement on MOTHER-COW’S slaughter,I think other courts may also take note of it ,to save the cultural entity of Bharat.
  
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- Gargi
  September 6, 2016
  
  Still nothing has changed in 2016, the outskirts of Kolkata, in Rajarhat, almost every muslim families in all villages are buying cows..police is giving them protection on bakri eid, in spite of this judgement. Please help and save these poor animals.
  
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