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As Hindu Dharma is Good, it is Best to Defend Hindutva for the Peace and Prosperity of the Universe.

Posted by hinduexistence on February 27, 2014

IS HINDU DHARMA GOOD AND HINDUTVA BAD?

~ Maria Wirth.

Hindu Dharma is Good“When Germany is Christian, is India Hindu?” got amazingly good response with thousands of facebook likes. However, some readers felt I made a mistake by not distinguishing between good, tolerant Hinduism, which is a private belief, and bad, intolerant Hindutva, which stands for the ‘communal agenda of an extreme right Hindu party’ that wants to force uniform Hinduism on this vast country, an act which is completely un-Hindu and against the pluralism of India.

Is Hindutva really different from Hindu Dharma and dangerous? Or have those, which coined the term, an interest in making it look like that? No doubt, Hindutva has a bad name in the eyes of many, in spite of the ruling of the Supreme Court in 1995:

“Hindutva is indicative more of the way of life of the Indian people. …Considering Hindutva as hostile, inimical, or intolerant of other faiths, or as communal proceeds from an improper appreciation of its true meaning.”

I would like to explain from a personal angle, why I came to the conclusion that it is indeed ‘an improper appreciation of its true meaning’, when Hindutva is branded as communal and dangerous.

For many years I lived in ‘spiritual India’ without any idea how important the terms ‘’secular’ and ’communal’ were. The people I met were appreciative of India’s great heritage. They gave me tips which texts to read, which sants to meet, which mantras to learn, etc., and I wrote about it for German readers. I used to think that all Indians are genuinely proud of their ancestors, who had stunningly deep insights into what is true about us and the universe and who left a huge legacy of precious ancient texts unparalleled in the world.

However, when I settled in a ‘normal’ environment away from ashrams and pilgrimage places and connected with the English speaking middle class including some foreign wives, I was shocked that several of my new friends with Hindu names were ridiculing Hinduism without knowing much about it. They had not even read the Bhagavad-Gita, but pronounced severe judgment. They gave the impression as if Hinduism was the most depraved and violent of all religions and responsible for all the ills India is facing. The caste system and crude rules of Manusmiti were quoted as proof. Reading newspapers and watching TV, I also discovered an inexplicable, yet clear anti Hindu stand.

My new acquaintances had expected me to join them in denouncing ‘primitive’ Hinduism which I could not do as I knew too much, not only form reading extensively, but also from doing sadhana. They were not amused and declared that I had read the wrong books. They asked me to read the right books, which would give me the ‘correct’ understanding. They obviously did not doubt their own view to be the correct one. However, instead of coming around by reading Romila Thapar and co, I rather got the impression that there was an intention behind the negative portrayal of Hinduism: Christianity and Islam were meant to look good in comparison. My neighbour, a writer with communist leanings, henceforth introduced me to his friends as “the local RSS pracharak”. Many ‘secular’ Indians consider the RSS as Hindu fundamentalists, occasionally equating it even with Islamic terror groups. So no surprise that an elderly lady once retorted, “In this case I am not pleased to meet you.”

What was my ‘fault’? I dared to say that I love Hindu Dharma, as it (its off- springs Buddhism, Jainism and Sikhism included) is the only religion that is inclusive and not divisive, whereas Christianity and Islam divide humanity into those who have the ‘true faith’ and those who are wrong and will pay for it eternally in hell, if not already on earth. Standing up for Hindu Dharma (and not only following it in private) indicted me as belonging to the ‘Hindutva brigade’ that is shunned by mainstream media. Of course my stand is neither communal nor dangerous for India. Hindu Dharma is indeed inclusive, and needs to gain strength at the expense of Christianity and Islam, which are exclusive and therefore communal.

No doubt something is seriously wrong about the public discourse on ‘secular’ and ‘communal’ in India. I can’t believe that those media anchors and invited guests don’t know it. Indians are intelligent. So why would they get secular and communal wrong?

Is Hindutva BadSecular means worldly in contrast to sacred or religious, and secularism is a western concept.  State and religion were intertwined since Christianity became state religion in the Roman Empire. The Church declared what is the truth, for example that that Jesus is the only way or that the earth is flat, and everyone had to agree. If scientists disagreed, they were in serious trouble. Not without reason those centuries of Church domination are called ‘dark ages’ and the liberation from her tight embrace is called the era of ‘Enlightenment’. For Christian Europe, it was a great and hard fought achievement to get ‘secular’ states, where the Church could not push anymore her agenda through state laws. Several centuries ago, even the Sunday mass was obligatory in German kingdoms. Nobody was allowed to leave Christianity. The blasphemy laws kept the flock in check. Heresy was punished severely. Jews suffered discrimination and persecution all through history being branded as the killers of Jesus.

After Martin Luther split the Church into Protestants and Catholics, fierce wars were fought over supremacy which destroyed much of central Europe. In 1648, after 30 years of fighting, a compromise was found: the subjects of a region had to follow the religion of their ruler. Only in 1847, a Prussian king introduced a law for ‘negative religious freedom’, which meant, his subjects had the right to leave the Catholic or Protestant Church. Ever since, the Churches are losing sheep from their flock. It points to the fact that Christianity did not grow because its dogmas were convincing. It gained strength because those born in the faith could not leave it. The blasphemy laws propped up Christianity.

India has a completely different story. Sanatana Dharma was never based on unreasonable dogmas and did not need state oppression to keep believers in check. It was not in opposition to science. It was helpful to society as a whole by giving guidelines for an ideal life that acknowledges the invisible, conscious essence in the visible universe. It did not straight jacket people into an unbelievable belief system. It allowed freedom of thought and many parallel streams with different ways to connect to this essence emerged. “Hinduism is a way of life”, is often said. Following Hindu Dharma is actually anideal way of life.

Since I grew up in the Catholic Church and know the narrow mindedness that is indoctrinated into children, I wonder why on earth Indians would prefer dogmatic religions to their ancient, benign Dharma. Don’t they see the real communal danger? Those ‘secular’ friends, who fiercely defend the right of the religious minorities to assert their exclusive identity, don’t seem to realise that both, Christianity and Islam cannot live with others peacefully. Both religions need to dominate. And both are very powerful worldwide, politically and financially. As long as they have not yet the numbers in India, they may downplay the central tenet of exclusiveness in their ideologies. But exist it does.

Secularism has dented the influence of Christianity in the west. But the Church did not give up its goal to make the whole mankind believe in Christ, and focusses now on the huge mass of Hindus. In Islam, the clergy still has a hold on the faithful and in several Muslim countries leaving Islam is punishable by death. As the Quran itself forbids the followers to leave the faith, it is difficult to forego the blasphemy laws.

The Indian secularists seem to fight for the right of Christianity and Islam to be communal and for their followers not to integrate into the Indian society, but to stress their separate identity. And what is this separate identity? It is merely an unverifiable belief that gravely impacts the mind-set. This mind-set not only creates outsiders, but it creates outsiders that are looked down upon. How can educated Indians be blind to the danger and risk having in future more partitions on the basis of unsubstantiated religious beliefs, including the risk of more terrible bloodshed?

Strangely, the dogmatic, exclusive religions are not accused of being divisive, but Hinduism is. Why? Hindus are required to see Brahman, the one Godhead, in everyone, never mind how he connects to his creator. In contrast, the followers of dogmatic religions are not required to respect those who reject their respective ‘true religion’. They are even allowed to hate them. The ease, with which Christians and Muslims killed unbelievers, is frightening. Only 70 years ago six million Jews were murdered in cold blood in gas chambers in Germany. Only a little over 40 years ago, hundred thousands, if not millions, of Hindus were butchered in Bangladesh. There are many more examples. Humanity needs to win over such madness. How? Hindu Dharma has the key: acknowledge that we are all members of one family – coming from the same source with the same blood as it were…

Courtesy: Maria Wirth Blog.

One Response to “As Hindu Dharma is Good, it is Best to Defend Hindutva for the Peace and Prosperity of the Universe.”

  1. Dirgha Raj Prasai said

    Hindus Cultural Traditions and Beliefs
    By Dirgha Raj Prasai
    Nepal was bigger during the ancient time. ‘Himwatkhanda-Nepal’ extended from Bramhaputra in the East to Hindukush in the west, Kailash Mansovar in the North and Ganga in the South. In time the ‘Himwatkhanda Nepal’ disintegrated into many smaller nations. The fact is mentioned in the Prayaga archive of Samudra Gupta, the son of Bikramaditya, that ‘Nepal’ is a place lying in between Kamrup (current Assam) and Karkarpur (current Kumau). We can infer from these facts that Himwatkhanda Nepal in the ancient times was bigger than what is today. This area of the Himwatkhanda is the golden land. A veteran Rishi (Hindu’s ascetic Guru) in a special Vedic scripture has mentioned about Himwatkhanda, “Bharatkhande Utarayane Himalaya Tate Swarnabhumi, Swarnabhumi,” meaning ‘the northern part of Bharatkhande, the Himalayan mountains is the golden land and just haven’. We can draw inference as to the greatness of this land. Kalidash in his ‘Kumaar Sambhav’ has mentioned, “The land from Eastern Himalayas to the Western Himalayas is the Arya land.” Before the Muslim and English regime, Bharatbarsha (India) had comprised 25 nations. After the unification of India by East India Company, then India was called Hindustan. But, before the King, the creator of greater Nepal- Prithvi Narayan Shah 1800 B.S (Bikram Sambat era) had said- ‘Nepal is the real ‘Hindusthana’ at 1800 Bs (1753, AD)
    During the time when Himwatkhanda Nepal remained a unified country the current powerful nations were divided into many smaller nations. Bismark had unified Germany, which had existed in the façade of many smaller nations, a hundred years after Nepal’s unification. Italy was also divided into many smaller nations a hundred years before Nepal’s unification, which was transformed into a greater Italy by good sons as Kabur and Gyalibhardi. Japan came out of the dark-age under the leadership of its King after Mehiji restoration hundred years after Nepal’s unification. Two decades before the unification of Nepal the now superpower America was a British colony. Prithvinarayan Shah had already unfurled the flag depicting the Sun and the Moon and unified the small kingdoms into a Himwatkhanda Nepal to save the tradition of this area. The Sanskrit language was the popular language of ancient Nepal and India. A famous Scholar Max Mucller has written in his book- ‘India-What Can it teach us’-‘ Sanskrit no doubt has an immense advantage over all other ancient language of the East. In a certain Sense we are still speaking and thinking Sanskrit or more correctly Sanskrit is like a dear aunt to use and she takes the place of a mother who is no more. Let us take a brief look at additional evidence to help verify the ides that Sanskrit was the original language of the world, and that it is connected with numerous countries and cultures. Latin and Persian are dialects of Sanskrit. Greek has borrowed a lot from Sanskrit. French & English are full Sanskrit words, roots and speech forms.
    So, the identification of Himwatkhanda Nepal is associated with the ancient Vedic Hindu religion. May all be happy in the world and let no one suffer from disease and be sad. May no one keep ill will towards another being? May all be liberal and compassionate? ‘Basudhaiv Kutumbakam’. All humans of the world are our relatives. May all receive equal amount of food, relation and shelter. Let us become a liberal character of compassion and be active for omnipresent. May all worlds be well? ‘OM- Shanti’ is Vedic Hindu customs cleansed indicative. The welfare and happiness of all is the supreme system which is the belief of the Vedic Hindu society. Dr. Basudev Krishna Shastri writes, “Hindus worship the Sun. The light that emanates from Sun is common for all. Without water no living being can survive. This is everyone’s right. Such things are beyond divisions, and consumed by all as per their necessity. For the prosperity of human life there must remain equal right and prerogative among us. No one should be hindered from contributing to their nation. So it is mentioned in the Veda, ‘Let us all rise for national awareness.’” This shows that Hindu religion is the vehicle that would show path to all human societies. Bramha- Bishnu-Maheshwor (the three Lords) is the guidance of Vedic Hindu life. In the ancient, Vedic Hindu religions the supreme is the ocean where anyone can swim anyhow.
    United HinduFront defines- The word “Veda” means knowledge, or wisdom. “Anta” means the
    culmination. The philosophical school of Vedanta represents the very highest teaching on the nature of man, God and creation in the whole of Sanatana Dharma-Hinduism. Even more, Vedanta represents the highest philosophical and spiritual teachings on earth. Vedanta is the
    culmination of all divine and human wisdom. An Indian Cultural analyst writes-‘There is another hymn in Atharva Veda stating that we are all co-workers for prosperity and make riches flow amongst the people on the path of Dharma and Rta (A.V 1-15-2, 4). There is also a common prayer in Rig-Veda for the welfare of all human beings. We should create concord amongst the human beings, love each other as the cow loves the calf born to her, we all speak gently and in a friendly manner, let our water store be common and common also our share of food. Morning and evening let there be loving heart in all of us (R.V 10-191-2 to 4), (A.V 3-30-1 to 7).’ In the Vedas scientists are described as men and women of absolute self-control, truthful with scientific outlook and destroyers of miseries. With the help of these scientists one could travel far on the earth and also in the sky through conveyances, which run and touch the middle region
    A Scholar Prem Sabhlok quotes- ‘Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”; wise men call Brahman by different names. The souls in all human beings are the subtle particles (ansh) of the same Supreme Soul- Paramatma. Since the entire cosmos and universe both visible and invisible continues to expand and is described as Brahamand so the Vedic metaphysicists and wise sages (rsis and munnies) found an appropriate epithet for the nameless God as Brahman. In the Rig Veda He is also mentioned as Vishnu- one who spread in Viswa. In Yajur and Atharva Vedas epithets for God are mentioned as Shiva, Shankar Brahma and Shambhu- pure and auspicious. Upanishads describe Nirguna Brahma- the ineffable God as, “Whole is that, whole too is this and from the whole, whole cometh and take whole, yet whole remains.”A few Vedic hymns can be mentioned for proper understanding of Nirguna Brahma who is the Universal God. Rig Veda 6-15-13, 14 mentions that He is a pure illuminator, unifier, remover of all miseries, commands all to observe non-violence and other rules of righteousness, which are a-priori principles beyond any sense experiences’.
    The Vedic scholar P.K.Sabhlok writes- The path finders of yore described their metaphysics when Iron Age (Kali Yuga) had already started. As such Vedic Metaphysics is most relevant to the present age when Kaliyuga is at its peak. The Vedic metaphysics not only help us to find our roots, but also answers hundreds of our doubts which most of us have. Why and how this world was created? Who am I? Where did I come from and were shall I go? Why I am here? The ancient wise sages, who did speculative transcendental research to find permanent truths, came to the conclusion that any effort to change or modify them will rebound. Such truths are a-priori, being revealed directly from the immortal human soul. Only empirical knowledge based on sense experience like physical and social sciences gets modified with the passage of time.
    The hierarchical and organized religions of today are not able to define the ideal life, highest virtue, goodness, gentleness and many other noble concepts. The treasure of such a noble knowledge is freely available in the Vedas. The philosophy contained in the Vedas can certainly help in taking out the cobwebs created by various religions through mythology, unscientific rituals, ostentatious and proxy worship, blind faith and hallucination apart from certain weeds of the mind, like destructive, revengeful, selfish and other wild thoughts. According to Vedas (RV 1-24-1, 4-33-11, 1-79-1) the purpose of human birth is to assist the Supreme Architect (Vishwakarma) in the maintenance of social, moral and physical order so that the entire mankind becomes divine bureaucracy of God to ensure implementation and maintenance of His Grand wondrous Design. The Cosmic laws of Nature (Rta) are formidable and despotic in their operation and even God Himself having created obeys these laws sternly. Truthful search of these laws and obeying Rta is the greatest service to God.
    Vedas even confirm that by following Rta and understanding the purpose of Human Birth, one can attain Moksha (Bliss) in one birth. By not attaining Moksha human beings are the losers. Thus the Purpose of life is to fulfill the divine mission of God and Prakrti (divine Nature) by resorting to welfare activities for the entire mankind.’
    An American Scholar Dr Hiro Badlani writes in his book-‘Hinduism: Path of the Ancient Wisdom’- ‘The word Veda originate from the root Vid, which means ‘to know’. The Veda scriptures are considered to be the divine knowledge perceived by the ancient sages, Rishis. The great truth which is remains unchanged even today. Hinduism is a vastly liberal religion. It openly and fervently uncurious and tolerates differences of opinion, use of discretion, and interpretation based on one’s own circumstances and perception. In Hindu philosophy, ‘Consciousness’ is considered as a Divine Awareness’ behind all the activity.’
    Henry David Thoreau, American Thinker & Author writes- ‘Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climbs, and nationalities and is the royal road for the attainment of the Great Knowledge. When I read it, I feel that I am under the spangled heavens of a summer night.’ Mark Twain had expressed- ‘Land of religions, cradle of human race, birthplace of human speech, grandmother of legend, great grandmother of tradition. The land that all men desire to see and having seen once even by a glimpse, would not give that glimpse for the shows of the rest of the globe combined.’
    An analyst Agniveer Agni expresses- ‘Vedas, the first texts of humanity, contain seeds of all forms of knowledge – spiritual or material. And hence it is obvious that there is no possibility of contradiction between claims of Vedas and deductions of science. Unlike other so-called holy texts Vedas do not demand blind belief on unobservable. So there is no blind insistence on belief in any avatar, prophet, god, son of god, mythology or historical claims to avoid some hell-like place and seek some heaven-like holiday spot. On contrary, the Vedic principle is to explore higher levels of truth in most unbiased manner and be honest to the results of this exploration. Science and Vedas go hand in hand.
    Thus the approach of Vedas is way different from rest of the religious products with whom Vedas are often wrongly clustered. Vedas do not spoon-feed. They don’t expect you to find truths of nature and world by memorizing certain verses. On contrary, Vedas urge humans to put efforts, conduct experiments, reflect upon those experiments and discover wisdom by making best use of this laboratory called life. And in the journey towards more and more advanced experiments you conduct, Vedas stand with you as a trusted guide, coach and mentor.
    Vedic Hindu ancient religion is the devotee of Panchadev (the five Gods). ‘OM’ is the follower of Vedic Hindu Panchadev. A suffering man will remember one of the Pachayan Devs (the five Gods). Panchayan means- it is compulsory to worship the Gods Ganesha, Devi, Surya, Shiva and Bishnu. If one of them is discriminated while carrying out the ritual of worship then the worship will not be complete. However, some Hindu communities have developed their own definition which has created controversy in the ancient Hindu beliefs. We are all the same. We Hindus and Buddhists do not want to invite controversy and dispute. Nepal is stable as a Hindu and Buddhist nation. Our respect to our compatriot is based on the ancient Vedic Hindu religion. Our concern and that of Buddhists’ corresponds to each other. Goddess Kali is worshipped by all Hindus as a manifestation of Shakti – the fierce destroyer of all evil. Her peaceful manifestation is Goddess Durga. Like God and Goddess, Cow is known as a shrine for all Hindus and the Buddhists. The cow was venerated as the mother goddess in the early Mediterranean civilizations. The cow became important in Nepal & India, first in the Vedic period (1500 – 900 BCE). The lord Bhishma also observes that the cow acts as a surrogate mother by providing milk to human beings for the whole life. The cow is truly the mother of the world. Cows as Gifts of all gifts, the cow is still considered the highest in rural Nepal, India and the Hindu world. So the holy animal- ‘COW’ has declared a National animal in Nepal.
    Let’s discuss about the facts of Hindu God. A famous researcher Stephen Knapp writes-‘An ancient Vishnu idol has been found during excavation in an old village in RussiaАавтТаТ╣s Volga region, raising questions about the prevalent view on the origin of ancient Russia. The idol found in Staraya (old) Maina village dates back to VII-X century AD. Staraya Maina village in Ulyanovsk region was a highly populated city 1700 years ago, much older than Kiev, so far believed to be the mother of all Russian cities. АавтТаТ╝We may consider it incredible, but we have ground to assert that Middle-Volga region was the original land of Ancient Rus. This is a hypothesis, but a hypothesis, which requires thorough research, АавтТаТ╜ Reader of Ulyanovsk State UniversityАавтТаТs archaeology department Dr Alexander Kozhevin told state-run
    television Vesti . Dr Kozhevin, who has been conducting excavation in Staraya Maina for last seven years, said that every single square metre of the surroundings of the ancient town situated on the banks of Samara, a tributary of Volga, is studded with
    antiques.’
    Hindu philosophy believes in rebirth. God Krishna said- ‘The soul remains one but the body changes in accordance with age manifesting in childhood, adulthood and old age. After a body decays our soul seeks another body.’ In Hindu philosophy there are three style of devotions-Mantra,Tantra and Yantra. Mantra means meditation in mind, Tantra is a ritual system and Yantra means to apply in mind.
    Swami Chandresh says, “It is clearly mentioned in all Hindu scriptures as Geeta, Vedas, Yoga and Tantras that this particular religion is supposed for all people of the world. Hindu religion does not believe in creation of factions and conversion of religion. It believes in turning an animal-like man to a human and a human to God. In accordance with all Hindu scriptures a man earns his pride, power, knowledge and money through Karma. The Vedic Hindu religion was born of intense meditation, Yoga and deep interpretation of knowledge and truth carried out by Rishis (sages) in the steppes of Himalaya. It will be unwise to compare Nepal’s social conditions with Indian cultural lifestyle. India has been influenced by Muslim religion and Christian rule which had forced them into a slavish mentality for many centuries, and they have been forced to live in compulsion, and have been defiled.” We Nepali people are somewhat fortunate in a sense that sovereignty of Nepal has not been defiled by foreigners.
    ‘Athmana Pratikulani Paresam nasamacharet’ meaning, ‘Don’t do so for others which you dislike to do or talk’. This is the chief policy of Hinduism. But, a concerning crisis seen in the Hindu communities is the growth of Vaisnav religion, Krishna Pranami, Jain, Shikh along with different definitions and interpretations of religious Gurus has created crisis in the Hindu communities. This has plunged the Hindu religion into controversy. There have been foul attempts to create artificial lacking in the ‘OMKAR’ (followers of OM). The Cosmic Word OM becomes the raft of knowledge. According to Yajur Veda XL-17, this word OM is Brahma Itself. “OM Khamma Brahma”- OM Thy name is Brahma. Through this Word, He not only created Prakrti and Universe but also protects the same with the divine energy coming out of Shabad Brahma. This cosmic word OM is from the root Ava (to protect).
    A Spiritual Indian scholar Prem Sabhlok explans-‘In the Vedas scientists are described as men and women of absolute self-control, truthful with scientific outlook and destroyers of miseries (R.V., 1-3-4). With the help of these scientists one could travel far on the earth and also in the sky through conveyances, which run and touch the middle region (R.V., 1-3-1, 6-22-2 and 1-22-2). Such scientists from both the sexes go across to distance places quickly like the mind and electricity (R.V., 1-71-9). In this hymn aircrafts and even space ships are hinted. These ashvinaus should be well versed in Physics, agricultural sciences (R.V. 4-57-5), medical sciences (R.V. 5-74-3), astronomy (S.V. 121) and other sciences’.
    Another Vedic scholar Prem Kumar opined- ‘The Sun never sets or rises and it is the earth, which rotates (Sama-Ved 121). The gravitational effect of solar system makes the earth stable (R.V.1-103-2, 1-115-4 and 5-81-2). The axle of the earth does not get rusted and the earth continues to revolve on its axle (R.V. 1-164-29). The science of Time and its subtle nature is described in (R.V.1-92-12 and 1-95-8). The need to study the properties of water, air and fire for discovering and manufacturing aircrafts, ships and other vehicles capable of moving in the firmament, land and water are mentioned in Rig Veda 1-3-1,2, 1-34-1, 1-140-1 and many other hymns. Reference to infinite number of both gross and subtle atoms and the energy principle as spirit of God in each atom is given in R.V. 5-47-2 and Sama Veda 222. Atoms and sub atomic particles are not inert and have unsuspected vitality owing to this energy principle. Physical sciences relating to agriculture, medicine, astronomy mathematics particularly algebra, toxicology etc. are described in R.V.1-71-9, 4-57-5, Sama Veda 121 and many other hymns’.
    ‘In the Vedas scientists are described as men and women of absolute self-control, truthful with scientific outlook and destroyers of miseries (R.V., 1-3-4). With the help of these scientists one could travel far on the earth and also in the sky through conveyances, which run and touch the middle region (R.V. 1-3-1, 6-22-2 and 1-22-2). Such scientists from both the sexes go across to distance places quickly like the mind and electricity (R.V. 1-71-9). In this hymn aircrafts and even space ships are hinted. These ashvinaus should be well versed in Physics, agricultural sciences (R.V. 4-57-5), medical sciences (R.V. 5-74-3), astronomy (S.V. 121) and other sciences. Ashvinaus have been advised to learn thoroughly about Prakrti (divine Nature), characteristics and various qualities of water, air, fire, electricity and heat and sound energy. Other sciences mentioned are Toxicology and use of various kinds of medicines and drugs (R.V 1-191-14), science of Time (Kala vidya) that starts with dawn (Usha). R.V. 1-95-2, and 10, refers to use of time for mathematics. There is a mention of infra red rays, study of Algebra (Rekha di ganit vidya), sound as a medium of knowledge for various sciences, diseases like bile, cough, jaundice and others and their treatment etc. The relevant hymns in this regard are in Rig-Veda 1-185-2, 1-12-1, 2, 1-22-1 to 4, 1-2-3, 1-95-1, 1-101-1 and many others.’
    A famous research scholar Stephen Knapp writes- ‘The Vedic culture and philosophy offers deep insights into spiritual knowledge that can be found no where else. It provides for levels of thought and knowledge of the soul and the Supreme and the spiritual reality that are hardly matched elsewhere. I can safely say this because I, having been raised a practicing Christian, also seriously studied in depth all the major religions, and continue to do so, before having studied and then taking up the Vedic path. The Vedic philosophy clearly outlines the processes by which a person can uplift or purify one’s own consciousness to perceive for themselves the spiritual strata and recognize one’s true spiritual identity, which is the essence of all spiritual progress, and from which all further development grows. Many are those noteworthy sages and saints of the past who have followed this path successfully, and left profound teachings for the rest of us. For this reason, Vedic culture is the last bastion of deep and genuine spiritual truth and freedom. It is a culture that allows full liberty of investigation for the individual to practice and reach the highest levels of spiritual perception known to humanity. This is also why it should be clearly understood and preserved for the benefit of all.’ >www.stephen-knapp.com<
    A Hindu priest Keshav Dahal has analyzed the defects in the Hindu also in belief in his book ‘Swadharma Nirnaya’ saying, “Those following the Baisnav will not recognize other Gods save Bishnu. Those of Baisnav Dharma drink the water which has rinsed a Guru’s feet and body. If the wife is Baisnav then what the husband has touched will not be used in a sense that it may defile. If the husband is Baisnav what his wife cooks he will not touch. If a son is Baisnav then he will not recognize his parents following the ancient Hindu religion. A Baisnav despite changing his Gotra (ancestral identity) will become a Gotri whom has not fallen of the religious status. He does not carry out the final rituals of his parents. In a final ritual of Baisnavs, they must be present, no other. There are many examples of this causing rifts in the family members; differences rising between son and father, brothers and sisters, and relation between wife and husband ending up.”
    Likewise, those following the Krishna Pranami do not worship any Gods other than Krishna. They discard worshipping the idols. They only worship the pictures of Krishna. It is said that those following the ancient Hindus marrying with a person following the Pranami will have to spend days weeping. In Nepal OM Shanti religion or Bramhakumari has been growing for few years. In this religious belief living together is forbidden. Those following this belief are made to speak against the ancient Hindu religion. A woman following this belief will have to live a life of spinster while a man will have to live a bachelor. The ‘OMKAR’ family of the ancient Hindu religion is facing crisis. Following the Vedic Hindu Pachayan Devs (the five Gods), Jain and Shikh are following their own beliefs.
    Many Hindu families have even stopped speaking due to this aura of competition that has pervaded the ancient Hindu religious communities. Due to the presence of evil imperialism the ancient Hindu religion has failed to organize itself. ‘Panchayan’ is the religion of any Hindu. Those deciding to follow Baisnav, Krishna Pranami or Bramhakumari must not detach themselves from the mainstream Hindu religion. In order to make this possible the religious Gurus must not disseminate illusion among their followers in an unacceptable way. The religious followers that have grown with Rigved, Yarjuved, Arthaved and Samved recitals should not distort the truth of Srimad Bhagwat Mahapurana, and try attaining an imaginary enlightenment.
    It is inappropriate to pollute the Hindu ocean by choosing the path of four streams when the main stream is available. We must reach understanding to rid the Hindu religion of the defects that were advertently or inadvertently born of us. There are people (some foreigners and brokers) wanting to destroy our civilization and create division within us. It is our duty to be alert of these things. We don’t need the knowledge of foreign religions. Hindu world is in itself sufficient and Vedic Hindu religion is the pioneer of world’s civilization. The reality is that in Hindu world, we need only to evaluate the ‘Bishnu Avatar’ then we will find the world in it. The ten avatars (incarnation) of God Bishnu, in order are- Matsyaroop (Fish), Kurma (tortoise), Baraharoop (pig), Narsighroop (lion and man), Baman (pigmy), (Brahman), Parashuram, Rama, Krishna, Buddha. We can infer that ancient Vedic Hindu religion has remained creative in guiding the civilization and human life. Hindu’s faith lies in Bhramha- Bishnu- Maheshwor. In this way it has the ancient Vedic Hindu religion bestowed its guidance in the growth of civilization and human life?
    'Those human beings who understand the purpose of human birth and follow cosmic laws of Nature (Vedic Rta) can become Paramjot- carriers of divine light (divine Vedic knowledge) and they can realize God in one birth. Vedic knowledge (Brahmajnan) contained in the human soul is affected by the vehement effect of MAYA which through the dazzling Golden Disc hides the noble and divine knowledge and creates an illusion of comfort in the vast turbulent sea of matter. Hindu civilization is a demographically challenged civilization. Hinduism accepts the supremacy of the individual. By implication it respects his mundane experience and gives him the freedom to experiment and deduce for himself.'
    Indian Scholar Prem Sabhlok writes-' since the entire cosmos and universe both visible and invisible continues to expand and is described as Brahamand so (cosmic) the Vedic metaphysicists and wise sages (Risis and Munnies) found an appropriate epithet for the nameless God. In the Rig Veda He is also mentioned as Vishnu- one who spread in Viswo (earth). In Yajur and Atharva Vedas epithets for God are mentioned as Shiva, Shankar and Shambhu. Rig Veda 6-15-13, 14 mentions that He is a pure illuminator, unifier, remover of all miseries, commands all to observe non-violence and other rules of righteousness, which are a-priori principles beyond any sense experiences. Thus, toleration is an important teaching of Vedic metaphysics. Vedic hymns clearly mention that He is at your disposal but on His terms and not your terms. He expects you not to disturb violently His Design of the earth and the universe.'
    A famous scholar Stephen Knapp writes-' Vedic culture has been changing the world throughout the ages. The fact is that more Westerners than ever before are adopting the ways and philosophy of Vedic culture, whether it is through yoga and meditation, or adapting the philosophy of karma and reincarnation. Many are those who want to follow this path. I=m an example of that, and there are many more out there, and many more who want to but don=t know it yet. We need to be willing to share it with them. That itself is a great contribution to the world from the Vedic path. The more we uphold our principles and let others know why they are important, the more they will also adopt our ways'. Every nation has a unique cultural identity. The values, believes, ethos, conduct, moral compass, dress, personality, family values and demeanor of a given country are set apart from other countries. Muslim culture, African culture with many differences, American culture, Italian culture, Mexican culture, Chinese culture, etc are examples of their uniqueness in terms what they stand for. There are many differences among Hindus depending on their region and sub-regions. There are many traits that are unique to Hindus. Many scholars and people describe- Hindu culture as unity in diversity resulting in more tolerance. Never invaded any other country and never subjugated others for reasons of religious dominance. After all, we Hindu in the world are suffering from the nonsense money-minded brokers of Christian.
    The reality is that the Hindus' mind is universal, nonsectarian, non-religious, scientific, exploratory, methodical, sacred, logical, investigative, intuitive, objective and inclusive. It is with this kind of mindset, one can live in peace, wipe out terrorism, root out sectarian dogmas, value the human life, respect the dignity of individuals, practice non-violence, tolerate differences, value the freedom of expression, advocate the pluralistic believes, uphold the liberty for all, refrain from terror, abstain from destroying other civilizations, and live in peaceful coexistence. The fact is that there's no part of life that doesn't contain its lessons. If we are alive, that means there are still lessons to be learned.
    We are proud to be Nepali. We want to be free of foreign intervention pertaining to our national unity, our traditional culture, and we will be free. Since the ancient times democracy has been a system that has been exercised and recited in Himwatkhanda. We have been adopting as the chief policy of giving equal opportunity to all to exercise their freedom, and we have tried to provide food and shelter for all. Religious freedom is our belief. Everyone has the right to follow their own religion. However, by showing the attraction of money, Christians have been alluring people to convert their religion; they have become one of the destroyers the foundation of Hindu religion, which we regard as enemies. Against such people all Hindu world must unite. We must all know that to bring secularism is to invite religious terrorism and civil war. Regardless of who we are; Rai, Limbu, Magar, Gurung, Newar, Brahman, Chetri, Kami, Damai, Sarki, Maithali, Bhojpuri, Awadhi among others, we are all either Hindu or Buddhist. Some Sherpa, Tamang and Newars are affiliated to Buddhism. No matter who follows what Pashupatinath and Swayambunath lay in the same world?
    Hindu religion is highly liberal in nature. Whether one worships an idol or one is either vegetarian or non vegetarian we are all Hindus. Hindus are free to live as they see fit. This religion is regarded as highly democratic and liberal. However, there are conspiracies in Nepal against Hindu and Buddhist religion. We Nepalese people must act to retain our identity. The ancient Vedic Hindu religion must drape these religions that have chosen to go against humanity with the cloak of civilization and harmony. Long live- 'Hinduism' in all over the world.
    Email:dirgharajprasai@gmail.com

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