“We Hindus want to influence the world with our thoughts. We do not want to enslave the world. Our lifestyle and practises are full of love for everybody. We do not harbour hatred for anyone,” he said.

The senior RSS leader cited Swami Vivekanand to add that both India and Hinduism must be saved from flaws, and the religion in India must be safeguarded for the sake of the welfare of the world.

While there are and would always be some or other problems in the country, we must have faith in our philosophies, he said.

Lok Sabha Speaker Sumitra Mahajan who also spoke on the occasion called the participants of the camp “India’s cultural ambassadors”.

She noted that people of Indian-origin were members of many parliaments world over, and they are raising people’s issues in those houses.

“Whenever Indians went to other countries, they didn’t go with the intention of conquest, but went to spread the good things from our country outside,” she said.

The Indian traditions and religious rituals are closely connected with the nature, and a tradition such as worship of trees has underlying message of environmental protection, the Speaker stressed.

Vishwa Sangha Shivir 2015 at Indore will conclude on January 3.

2 comments on “‘Awakened’ Hindus can lead world on real path of peace: RSS.”

1. vedicupvan

   December 31, 2015

   

   AUM
   NISHCHAY HI AISA HOGA
   CHITRANJAN SAWANT

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2. Dirgha Raj Prasai

   January 1, 2016

   

   ईसाई नववर्ष क्यों मनाते हैं ?

   ‘ईसाई नववर्ष मनाने से पहले सोचें । हिन्दू के घर संतान पैदा होती है , तो उसका जन्म संस्कार हिन्दू पंचांग के अनुसार होता है। हिन्दू के घर पूजा होती है , तो हिन्दू पंचांग के अनुसार होती है। हिन्दू के घर विवाह होता है , तो शुभमुहूर्त , विवाह संस्कार , हिन्दू तिथि और परम्पराओं के अनुसार होता है। हिन्दू के घर मृत्यु होती है , तो मृत्युसंस्कार हिन्दू पंचांग के अनुसार होता है। तो फिर हम हिन्दू , ईसाई नववर्ष क्यों मनाते हैं ? सोचो , जागो , अपने आप को पहचानों । अंग्रेजों ने षड़यंत्र कर के हिंदू धर्म के समस्त संस्कारों , परम्पराओं , मान्यताओं , श्रेष्ठता को नष्ट करने के लिए , जीवन के हर क्षेत्र में अंग्रेजियत को बढ़ावा दिया ।’ -मनमोहन साबू, जयपुर

   In India Shaka Era was continually being disappeared. However in 1957 after the independence of India (1947) Prime Minister Jawahar Lal Nehru stated passive Shaka Era with belief that the era is of Indian origin. But, since Shaka Era is also run with Tithis and has 354 days in a year, it was unpractical and could not go long run. Therefore India practiced AD (Isvi Sambat).

   In the context of Nepal, Bikram Sambat is the glory of Nepal. We the Nepalese people are lucky because Nepal was never captured by foreign imperialists. The continual practice of Bikram Sambat- the Hindu Era of Nepal is powerful proof against imperialists’ attempt to hold Nepal. The famous historian Baburam Acharya has written ‘During 58 BC when Bikram Era was begun, there is no proof of existence of King Bikramaditya in Ujjayani of India. No proof was established when of excavates of Ujjayani were studied.” In this situation it is proved that Bikram Sambat is not foreign Era. Bikram Sambat is original and ancient era of Nepal.

   In BS 1937, a literate researcher Pandit Bhagawan Lal Indraji from Gujrat India came to Nepal and searched and carried 23 different inscriptions. He believed that the era practiced by Lichchivis was Bikram era. Similarly Radhagovind Basak, Professor of History at Calcutta University writes in History of Northern East part of India – ‘The era of Mandev 386 mentioned in record of Changu is Bikram era.

   A most remarkable point is that a pair of fabled orchid flower that used to bloom at Siraha’s Salhes Garden exactly on the new year- Bikram Sambat morning. It may be that the orchid flowers bloom to welcome the New Year. The orchid is the symbol of undying love. Thousands and thousands of people from neighboring districts and Indian villages visit this place to watch the blooming of the pair of flowers and attend a local festival. It may be that the orchid flowers hint to all to follow the rules of regulation of Bikram Sambat- the lovable Nepalese Era.
   Thank you
   Dirgha Raj Prasai

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